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) and are loathe to linger too long observing a section of Scripture.But frankly, what better object to linger upon lovingly and long, than the eternal Word of Truth, the very revelation from the Creator to His creatures! And so we need to learn and practice the art of observation for as Yogi Berra once said... Dr H T Kuist would agree with Yogi for he defined observation as "the art of seeing things as they really are." Kuist goes on to add that observation entails seeing "impartially, intensely and fearlessly." Robert Traina rightly concludes that the goal of observation "is to enable one to become saturated with (Ed: filled completely with so that it permeates or pervades one's entire being) the particulars of a passage so that one is thoroughly conscious of the (object being observed).And slowly the appetite will re-assert itself, and you will come to esteem the Word of God more than your necessary food (Job -note) . (Ps 1-Spurgeon note) George Sweeting once said "Prayer is the "open sesame" to the Bible.

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So here we see this great seasoned student of the Scripture saying "I've got to read it repeatedly and the more I read it the more I observe." That's the genius of the Word of God and why it is unlike any other book.

F B Meyer has an interesting suggestion if your "appetite" for the Word is at "low tide"...

The psalmist recognized his dependence on the God of the Word for illumination of the Word of God and cried out... This is a part of the bountiful dealing which he has asked for; no bounty is greater than that which benefits our person, our soul, our mind, and benefits it in so important an organ as the eye.

It is far better to have the eyes opened than to be placed in the midst of the noblest prospects and remain blind to their beauty. Some men can perceive no wonders in the Gospel, but the psalmist felt sure that there were glorious things in the law: he had not half the Bible, but he prized it more than some men prize the whole.

Then I shake each limb, and when I have shaken each limb, I shake each branch and every twig. I shake the Bible as a whole , like shaking the whole tree () A T Pierson a well known 19th century preacher once wrote this comment regarding a passage he was studying When I read this passage for the 100th time, the following idea came to me....

(Regarding Context, Pierson said) As in any organism, no member or part, however minute, can be fully understood aside from its relation to the whole; so, in Scripture, every paragraph and sentence is part of its totality, and must be studied in relation to all the rest.

Most of us really don't know what to look for in order to effectively and efficiently carry out the observation of a specific book of the Bible because we've never been instructed.

To take an analogy from life, it's hard to go fishing unless you've got the proper gear.

The text will be illumined by the context, or scripture immediately preceding and following.

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