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Islam’s primary message, as understood by the overwhelming majority of Muslims, is the continuation of the Abrahamic monotheistic tradition’s belief in one God.The three major dimensions of Islam include beliefs, ritual practices, and the effort to improve one’s character and actions.These answers reflect the fact that Islamic teachings are the product of a dynamic conversation among Muslim scholars and between the scholars and the laity who apply their best understanding of the primary sources of Islam rather than a fixed set of laws and regulations.

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Combining both translations results in the combined meaning “the state of peace through following God’s guidance.” Islamic is an adjective that modifies a non-human noun, as for example, “Islamic art,” “Islamic architecture,” “Islamic beliefs,” etc. A follower of Islam is called a Muslim, or “one who is in a state of peace by following God’s guidance.” While the term Arab has been used in the past to refer to members of a Semitic ethnic group from the Arabian Peninsula, today the word “Arab” refers to people from Arabic-speaking countries, most of which are in the Middle East and North Africa.

The term Arabian was historically used to describe an inhabitant of the Arabian Peninsula.

News photographer kept this 2005 photo of Obama & Nation of Islam leader Louis Farrakhan secret for Obama's entire political career because it would have “made a difference” to Obama’s political future.

ING has been delivering educational presentations about Muslims and their faith for over two decades.

It teaches a set of values that promote life, liberty, equality and justice.

Some of these values include: The primary sources of knowledge about Islam are the Qur’an, which Muslims generally believe is the divinely revealed word of God, and the Sunnah, which refers to the example or precedent of the Prophet Muhammad (i.e., what he said, did, approved, disapproved, caused, ordered, or allowed to happen).

Hadith also elaborate and provide context to the Qur’an.

For Shi’as, in addition to the aforementioned, the rulings of the twelve Imams are considered a primary source.

These perspectives and resulting practices differ partly because of the diversity within the Muslim community in geography, ethnicity, culture, and age.

There are about 50 countries in the world today with a majority Muslim population, each having its own distinct history and culture (or multiplicity of cultures).

There is therefore no monolithic Islam, since, like any other religion, Islam exists only as it is understood and practiced by its adherents.

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