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Willingly taking risks with their social and sexual behavior, as these Iranian young people were doing, was viewed as a step toward social and political reform—not just a means of escape and excitement.

After all, the consequences of partying in Tehran were different from in Los Angeles, despite similarities in flashy dress, electronic music, and group sex.

One couple caught having sex at a party were arrested and forced to marry. ”Contemporary sex partying is often thought to be linked to the spread of Western values and practices even while taking on local forms and meanings.

When Mahdavi talked with the twenty-two-year old woman involved, the woman explained that she and her new husband were trying to annul the marriage. At times, even the idea that group sex is a Western phenomenon becomes important to participants, adding layers of meaning to the encounters as modern, fashionable, or evil.

Her interest in how an “insatiable hunger for change, progress, cosmopolitanism, and modernity” was being linked to sex by young Tehranians sparked the beginning of seven years of anthropological study. In 2004, despite nationwide attention to the public execution of a seventeen-year-old girl suspected of having premarital sex, Mahdavi nonetheless found many young women willing to lose their virginity in order to participate in the changing sexual culture.

During repeated visits, Mahdavi found that despite the strict moral policies of the Islamic Republic, young Iranians were listening to music, dancing, drinking alcohol, and socializing in new ways. She attended parties where famous DJs played techno music, Absolut vodka and Tanqueray gin were served, and female guests mingled with “western guys.” Although house parties were common among the middle and upper-middle classes, lower-class youth threw parties in abandoned warehouses or at secluded outdoor locations, serving homemade liquor and playing music on “boom boxes” or car stereos. Like youth in other countries who lack private spaces to retreat to, some Iranian youth reported having sex at parties and in cars (which sometimes allowed them to escape the morality police) out of necessity. Shomal, in northern Iran, had a reputation as a popular destination for these sexual explorations.

Upon arrival at the property, she heard techno music coming from a bathhouse. When her eyes adjusted to the dim lighting, she saw “forty or so young people present, all naked or in undergarments, kissing, touching, dancing, and some having oral, anal, and vaginal sex.” She watched groups of men and women “engaging in sexual acts with both genders,” until she felt faint from the heat.

She began searching for the friends she had arrived with, who had disappeared into the steam.

Here, when we go to parties, of course our bones are shaking, but we go with shaking bones. Tourism is regularly promoted as the answer to poor nations’ economic woes; beliefs about natives’ unrestrained sexuality in certain locales reinforce patterns of labor and leisure.

It is not surprising that Jamaica became home to the notorious Hedonism resorts: “Unleash your wildest desires with open minds, open bars, and open relationships.” Other well-known lifestyle resorts exist in Mexico and Spain; lesser known, perhaps, are the resort in Pattaya, Thailand, or the swingers’ cruises offered off the coast of Turkey.

Premarital sex could be punished by imprisonment and lashings; unmarried men and women caught in a car together could receive up to eighty-four lashings each.

Although physical punishment has decreased in recent years, Mahdavi notes, young people are still detained and harassed by the morality police.

Iranian youth had “restricted access to social freedoms, education, and resources (such as contraceptives or other harm-reduction materials)” that might minimize the risk of some of their behaviors.

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